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<?xml-stylesheet type="text/xsl" href="http://blogs.law.yale.edu/utility/FeedStylesheets/rss.xsl" media="screen"?><rss version="2.0" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:slash="http://purl.org/rss/1.0/modules/slash/" xmlns:wfw="http://wellformedweb.org/CommentAPI/"><channel><title>Yale Law Library - Foreign and International Blog : legal theory, religion, race</title><link>http://blogs.law.yale.edu/blogs/foreign/archive/tags/legal+theory/religion/race/default.aspx</link><description>Tags: legal theory, religion, race</description><dc:language>en</dc:language><generator>CommunityServer 2007.1 SP1 (Build: 30415.43)</generator><item><title>Religion, Race, Rights</title><link>http://blogs.law.yale.edu/blogs/foreign/archive/2010/09/01/religion-race-rights.aspx</link><pubDate>Wed, 01 Sep 2010 20:14:00 GMT</pubDate><guid isPermaLink="false">3dba5dbf-cc88-412d-a5e1-dc96318a2d17:12096</guid><dc:creator>Teresa Miguel</dc:creator><slash:comments>711</slash:comments><wfw:commentRss xmlns:wfw="http://wellformedweb.org/CommentAPI/">http://blogs.law.yale.edu/blogs/foreign/rsscomments.aspx?PostID=12096</wfw:commentRss><comments>http://blogs.law.yale.edu/blogs/foreign/archive/2010/09/01/religion-race-rights.aspx#comments</comments><description>&lt;p&gt;A recent
arrival in the Foreign and International Law Collection is &lt;a target="_blank" title="Morris record" href="http://morris.law.yale.edu/record=b793655~S3"&gt;Religion, Race, Rights:
Landmarks in the History of Modern Anglo-American Law&lt;/a&gt;&lt;span&gt;&amp;nbsp;&amp;nbsp; &lt;/span&gt;(Oxford/Portland,OR: Hart, 2010).&lt;span&gt;&amp;nbsp; &lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;img alt="Religion, Race, Rights" style="float:left;" src="http://syndetics.com/index.php?isbn=9781841137292/sc.gif&amp;amp;client=yalel&amp;amp;" width="66" height="100" /&gt;&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;Written by&lt;span&gt;&amp;nbsp;
&lt;/span&gt;&lt;b&gt;Eve Darian Smith&lt;/b&gt;, Professor
of Global &amp;amp; International Studies at the University of California Santa
Barbara, author of &lt;a target="_blank" title="Morris record" href="http://morris.law.yale.edu/record=b516241~S3"&gt;Bridging
Divides: The Channel Tunnel and English Legal Identity in the New Europe&lt;/a&gt;&lt;span&gt;&amp;nbsp;&amp;nbsp; &lt;/span&gt;(Berkeley: University of California Press,
1999), the book draws upon eight landmark legal decisions, beginning with
Martin Luther and the trial of Charles I, &lt;span&gt;&lt;/span&gt;to demonstrate that our concept of justice
evolves over time and is connected to economic power, social values, and moral
sensibilities that are not universal. By doing this, the author underscores the
cultural specificity of western legal concepts and showsthat they cannot be
used in all cultural contexts, and that legal rights are shaped by prevailing
notions about race and religion.&lt;span&gt;&amp;nbsp; &lt;/span&gt;&lt;/p&gt;
&lt;p&gt;The
book is noteworthy for its many illustrations, and note that it is not classed
with books on religion, race, or rights, but with books on the history and
theory of the common law (&lt;a target="_blank" title="Morris Record" href="http://morris.law.yale.edu/record=b793655~S3"&gt;K588 .D37 2010&lt;/a&gt;, UES)&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; ----Daniel Wade&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&lt;img src="http://blogs.law.yale.edu/aggbug.aspx?PostID=12096" width="1" height="1"&gt;</description><category domain="http://blogs.law.yale.edu/blogs/foreign/archive/tags/legal+theory/default.aspx">legal theory</category><category domain="http://blogs.law.yale.edu/blogs/foreign/archive/tags/religion/default.aspx">religion</category><category domain="http://blogs.law.yale.edu/blogs/foreign/archive/tags/human+rights/default.aspx">human rights</category><category domain="http://blogs.law.yale.edu/blogs/foreign/archive/tags/history/default.aspx">history</category><category domain="http://blogs.law.yale.edu/blogs/foreign/archive/tags/race/default.aspx">race</category></item></channel></rss>